The Second Storm

At 5:20 this morning, two raccoons began fighting beneath my open bedroom window.

I had planned to sleep in.

The night before, I had stayed up later than usual, comforted by the thought that morning would allow me to remain curled beneath the warm blankets for a little longer. There were no alarms demanding an early start and no reason to exchange the warmth of the bed for the cool air coming through the window.

At least, that had been the plan.

The night had already awakened me once.

All day yesterday, we had been expecting a storm. The forecast included wind, rain and the possibility of hail, so earlier in the day I moved all our vehicles beneath cover.

The storm waited until approximately 1:30 in the morning to make its entrance.

Lightning did not seem to come from any single direction. It flashed from every corner of the sky, with each second appearing to belong to another burst of light. Thunder followed. The wind moved through the trees and pressed against the house.

It was quite a spectacle.

Yet the storm brought no rain and none of the expected hail. It filled the sky with light and the night with noise, then passed without damaging anything.

Eventually, the lightning moved farther away, the thunder softened and I returned to sleep.

Then came 5:20.

The sound beneath my window was not thunder. It was hissing, snarling and the unmistakable disturbance of gravel. Two raccoons had chosen the landing at the end of our driveway as the site of what appeared to be an important territorial disagreement.

There is plenty of room around our place.

Of all the available Montana, both raccoons apparently wanted the same few square feet.

I lay there listening and wondering why either one cared so much about that particular patch of gravel. One could have moved several yards in any direction and found more unoccupied space than it could possibly use. Territorial jostling seemed unnecessary when there was so little territory worth defending and so much territory available.

I understand that raccoons are simply raccoons. They do not attend conflict-resolution seminars, submit themselves to pastoral counseling or pause to consider whether a disagreement is worth disturbing someone’s sleep.

Still, as I listened to them fight, my thoughts returned to the message I had preached the previous morning.

Judges 11 tells the story of Jephthah, a rejected man who became a mighty warrior. When the Ammonites threatened Israel, the people who had once driven him away invited him home because they needed someone who knew how to fight.

Jephthah defeated the enemy beyond Israel’s borders, but he carried another enemy home. His wounds, his need to secure what had once been denied to him and his mistaken belief that God’s favor could be negotiated through a bargain all followed him through his own front door.

His daughter paid the cost.

That was the warning of the message: we can win the battle everyone sees while losing the one that matters most. The enemy outside us may be defeated while the fear, grievance or false belief within us remains fully armed.

The raccoons made me think even more about the message our church will hear six mornings from now.

Judges 12 begins immediately after Israel’s victory over Ammon. The external threat has passed, but peace does not follow. The men of Ephraim arrive with a grievance. They accuse Jephthah of failing to include them in the battle and threaten to burn his house down over him.

The complaint was not entirely new. Earlier in Judges, Ephraim brought a similar grievance to Gideon. Gideon answered carefully, honored them and allowed their anger to subside.

Jephthah was not Gideon.

He responded with accusation and force. Words became weapons, resentment became warfare and Israelites began killing other Israelites. By the end of the conflict, forty-two thousand men of Ephraim were dead.

The same kind of complaint produced two very different endings.

The difference was not merely what was said. The difference was what those words encountered inside the person who heard them.

A humble answer found a way toward peace.

An old wound found another war.

With a little encouragement from Selena’s flashlight, the raccoons disappeared into the darkness and the gravel beneath my window grew quiet. But I remained awake, thinking about the two storms that had interrupted the night.

The first came from the sky. It announced itself in the forecast and illuminated the horizon when it arrived. We could not prevent the lightning or silence the thunder.

The second began much closer to the ground.

We are generally better at recognizing dangers on the horizon than the pressure gathering within us. Those storms seldom appear on radar.

They gather around an insult we keep rehearsing, a place we believe must be defended, an old rejection we have never surrendered or a fear that convinces us another person’s presence threatens our own. They may begin quietly, but once released, other people are forced to live beneath them.

Not every conflict is caused by a lack of room.

Sometimes there is plenty of room, but something within us has decided there cannot be room for both of us.

Peace requires more than the absence of opposition. It requires the humility to believe that another person does not have to lose for us to have a place. It asks us to surrender the need to make new people pay old debts and to let God heal the wounds that otherwise turn every disagreement into another battlefield.

At 5:20 this morning, I found myself asking a harder question:

Have I given the people nearest to me any reason to brace themselves for storms I have refused to surrender?

The world will send enough weather across their lives.

By the grace of God, I do not need to add my own.

Until next time,

George


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Joy and Happiness: A Fine Pair

Joy and Happiness. Two words we often use as though they were twins.

They certainly resemble each other. Both brighten the face, lighten the heart and make better company of us. From across the room, it can be difficult to tell them apart.

Spend enough time with them, however, and their differences begin to show.

Happiness is easy to recognize. Happiness enters the room carrying good news. It opens the curtains, turns up the music and finds a reason to order dessert. Happiness arrives when the test results are favorable, the children come home, the work is finished or an unexpected check appears in the mailbox.

Happiness has friends too. Laughter, Celebration, Relief, Surprise and Gratitude usually follow it through the door. Before long, everyone is talking louder, staying longer and wondering why we do not get together more often.

We sometimes speak dismissively of Happiness because it depends so much upon circumstances. We call it temporary as though temporary things cannot be valuable.

But sunsets are temporary. So are songs, birthdays, ripe fruit and conversations that last late into the evening. Their brevity does not make them shallow. It makes our attention important.

Happiness notices when life is being kind.

Joy is more difficult to identify.

Joy does not always enter carrying good news. Sometimes it arrives quietly, takes a seat beside Grief and does not ask Grief to leave. Joy can inhabit a hospital room, attend a funeral and remain present through a season no one would willingly choose.

Its closest companions are Hope, Peace, Trust and Endurance. They are not as noisy as Happiness and its friends, but they know how to remain when the room grows quiet.

Happiness says, “This moment is good.”

Joy says, “Even when this moment is not good, goodness has not disappeared.”

The trouble begins when we make the two compete. We praise Joy for remaining with us through difficulty while dismissing Happiness as shallow—as though receiving a beautiful moment with gratitude were less spiritual than finding strength during a painful one.

Happiness does not need to survive every change in circumstance to be valuable. Its strength is attention. It awakens us to the gifts directly in front of us and reminds us to receive them with gratitude rather than suspicion.

Joy does not turn pain into pleasure. Its strength is depth. It allows sorrow to remain sorrow without permitting sorrow to become the entire truth.

They need one another.

Joy keeps Happiness from believing the party must last forever. Happiness keeps Joy from becoming so serious that it forgets how to dance.

Joy gives us the strength to endure what life brings.

Happiness gives us permission to enjoy what life gives.

Ecclesiastes says there is “a time to weep and a time to laugh, a time to mourn and a time to dance.” Perhaps wisdom is not found in choosing one side of that sentence. Perhaps it is learning to recognize which companion the moment requires—and welcoming each without asking it to become the other.

There will be days when Happiness rushes through the door with an armful of reasons to celebrate. We should make room, turn up the music and receive those moments without apology.

There will also be days when Happiness cannot find the house.

Joy knows the address.

Until next time,


George


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The Beginning And Ending Of Poverty

The closing thought of Genesis chapter two is this: “The man and his wife were both naked, but they were not ashamed.”  These words remind us that the Garden of Eden was a place of beauty, a place free from poverty and a place completely unmarred by sin and it’s polluting, crippling and heartbreaking effects.  The Garden was the birthplace of intimacy with God, self, creation and marital harmony.  Adam and Eve’s world was a paradise.

There’s an undisclosed amount of time that elapsed between Genesis chapters two and three, when the serene habitat turned ugly; when poverty began.

Adam and Eve’s sin caused incredible pain, damage and sadness.  Four relationships were corrupted that day as a result of a single sin.  The first corrupted relationship was the relationship Adam had with God.  Now afraid, Adam hid from God among the trees of the Garden when God came looking for him.  Second was Adam’s relationship with himself, as he no longer saw himself as God saw him.  Adam now saw himself as “naked” – a realization the Bible suggests God never intended.  Third was Adam’s relationship with Eve.  Adam blamed Eve for the debacle in the Garden, and thereby damaged his relationship with her.  Fourthly, Adam damaged his relationship with the rest of creation.  God cursed the ground as a result of Adam’s one (and our subsequent) sin and forever the landscape of the planet was altered.

When you hear or read the word “poverty”, what comes to mind?  For most people, the tendency is to think of poverty in the context of a lack of resources.  However, that’s just one facet of poverty.  Every one of the relationships corrupted in the Garden creates it’s own aspect of poverty.  The corrupted relationship with God creates a spiritual poverty.  The corrupted relationship with self creates a poverty of being; not seeing yourself as God sees you.  The corrupted relationship with Eve creates a poverty of community.  And, the corrupted relationship with creation provides a poverty of stewardship.

Poverty, simply defined is this:  a deficiency of necessary or desirable ingredients or qualities.

What did Christ accomplish when He died on the cross?  Certainly His death heals and restores our relationship with God or alleviates our spiritual poverty.  But, Christ’s healing doesn’t stop there.  His death brings restoration to all of the relationships corrupted in the Garden and helps us live in right relationship with God, with self, with others and with the rest of creation.  Oh, the power of the cross!

We are all poor – just in different ways.  My poverty isn’t a spiritual poverty.  I’ve asked Christ to forgive my sins, submitted to His Lordship over my life and trust Him for my salvation.  No one would ever look at my life and think I suffer from a poverty of stewardship.  But, I am poor.  I suffer from a poverty of being.  I don’t see myself as God sees me.  Sometimes my poverty of being affects the relationships around me and contributes to my poverty of community.  Again, we are all poor – just in different ways.

Because of my poverty of being, I work too much.  I care too much about what people think and say about me.  Most, if not all, of my dysfunction finds its root in this poverty of self; poverty Christ died to heal.  As simple as it sounds, I just need to live in the confidence of knowing Christ’s death brings healing to all areas of my life; His death heals all of my poverty.

When Jesus cried, “It is finished,” from the cross as He was dying, He knew He had set in motion God’s intent for the restoration of mankind and creation.  Christ took our death to give us His life and took the consequences of our unrighteousness to give us His righteousness.  The finished work of Jesus Christ is inclusive of redemption, regeneration and heals all the facets of poverty.

The Morning After

The combined scent of insect repellent, sun screen and munitions is especially aromatic at 12:30 in the morning.  There I stood – a place where minutes earlier thousands had observed bright lights ruling the skies synchronized to modern melodies and broadcast throughout our fair city during an event called Celebrate Freedom – a community outreach sponsored by Harvest Church.  The hanging smoke left an eerie scene as the portable light poles broadcast luminance throughout the breadth of the park.

Fast forward a few hours of abhorrent sleep and now I’m back at the park; full day-light and ready to put this event to rest.  Gathered with a handful of post-event volunteers, we set out with trash bags to pick up the remains left by the crowd the day before.  I wondered what was going through the mind of the metal detector jockey watching me gather scattered debris as I watched her intently searching for anything as slight as a coin bearing the image of Abraham Lincoln.

Take a long look at this picture.  Imagine, if you can, how this water bottle was forced into this shape.  Imagine the energy it took to manipulate the molecules in this plastic for it to remain in this condition long after the handler’s will was exacted upon it.  Now, imagine where I found this bottle; thoughtlessly discarded thirty-feet from a red recycle bin and forty-feet from a faithful black trash can.

All this trash picking has left me thinking about the human condition.  Why do people litter?  Are people really that lazy? Is it accidental?  Or do they just not care?  My friend Duffy offers the infractors the benefit of thinking it’s mostly accidental.  Maybe; because 94% of people polled think that littering is an important environmental issue.

We live in a plastic convenience culture; virtually every human being on this planet uses plastic materials directly and indirectly every single day.  Our children begin life on earth by using some 210 milion pounds of plastic diaper liners each year.  We give them plastic milk bottles, plastic toys, and buy their food in plastic jars, paying with plastic credit/debit cards.

Every year we eat and drink from some thirty-four billion newly manufactured bottles and containers.  We patronize fast food restaurants and buy products that consume another fourteen billion pounds of plastic.  In total, our Nation produces an estimated sixty billion tons of plastic material every year.  Each of us, on average, uses 190 pounds of plastic annually:  bottled water, fast food packaging, furniture, syringes, computers and CD’s, DVD’s, packing materials, garbage bags and so much more.

When you consider that this plastic does not biodegrade and remains in our ecosystems permanently, we are looking at an incredibly high volume of accumulated plastic trash that has been building up since the 1950’s.

The truth is, we all know about the problem.  Now its time to act on it.  But if you already do have proper and responsible waste disposal habits, remember that you can make a difference by encouraging others to follow your example.  When we dispose of our garbage properly, instead of polluting our environment, it does more than just help keep our locale neat and tidy – it makes you feel like you’re making a difference.